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The second chapter contains Hadith of PositionHadith of the two weighty thingsand proof of the concept of Imamah by verses of the Quran. Between Tradition and Modernity. According to Khomeini’s son Ahmadone day when his father was going to Feyziyeh Schoolhe encountered a group of seminary students discussing this pamphlet.
Kashf al-Asrar consists of six chapters, the ordering of which mirrors the division of content in The Thousand-Year Secrets: Retrieved from ” https: Life, Thought and Legacy.
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According to Ayatollah Hossein Badala and Bagheri, some scholars decided to respond to it. Archived from the original on 13 February Views Read Edit View history.
Kashf al-Asrar is the first book that expresses Khomeini’s political views. By using this site, you agree to the Terms of Use and Privacy Policy.
Islamic Revolution Document Center. Khomeini was worried the views of this pamphlet had infiltrated into asrsr seminaries, and wrote Kashf al-Asrar to answer the pamphlet’s questions. This page was last edited on 6 Octoberat One of the responses was written by Mehdi Al-Khalissi ; Kashf al-Asrar was another answer to the pamphlet; Ruhollah Khomeini taught philosophy at that time.
Asrar-i Hazarsala [1] by Ali Akbar Hakimzadehwho had abandoned clerical studies at Qom seminary and in the mids published a modernist journal titled Humayun that advocated reformation in Islam.
Pages to import images to Wikidata Articles containing Arabic-language text. Ruhollah Khomeini wrote Kashf al-Asrar to answer questions about the credibility of Islamic and Shia beliefs that originated in a pamphlet called The Thousand-Year Secretswhich was written by Ali Akbar Hakamizada, who had abandoned clerical studies at Qum seminary.
The book’s third, fourth, and fifth chapters include a discussion of government in the contemporary age. Retrieved 15 February Authority and Political Culture in Shi’ism. From Wikipedia, the free encyclopedia. The book defends against Hakamizada’s attacks against such Shia practices as the mourning of Muharramziyarathe recitation of prayers composed by the Imams, [1] clerical fostering of superstitious beliefs to perpetuate their own power, belief in the intercession of Muhammad and his descendants and the lack of any explicit mention of Imamate in the Quran.